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The theme of the highlight: a new book on the history of Chinese Philosophy
Author: Ding Sixin Rong Huangzi
Source: “Confucius Research” No. 2, 2022
Abstract: The theme of the highlight and reminisce of the theme of Chinese Philosophy and the description of the theme of Chinese Philosophy is one of the most valuable and interesting academic tasks of Teacher Guo Qiyong in his life. He believed that the subjectivity of constructing Chinese philosophy should include three key points of discussion, namely, the historical and interrogative nature of understanding, the subjectivity of the subjectivity of the subject and the dialogue between Chinese and Western philosophy, and the internal criticism and thinking training. At the same time, he particularly emphasized the principle of “inner logic” and the attitude of “sympathy and clarity”. The “General History of Chinese Philosophy” compiled by Guo Qiyong clearly shows his academic pursuits. The important body of the new book “General History of Chinese Philosophy·Pre-Qin Volume” is now the study of heaven and man’s destiny is the central domain of the contemplation of hundreds of schools of thought, and “Ren” and “Tao” are the most focused models of Chinese philosophy. The important body of the new book “General History of Chinese Philosophy: Qin and Han Volume” has now completely eliminated the limitations of the old research and discussion paradigm and its verbal system, facing the concepts, topics, thoughts, characters and works of Qin and Han philosophy itself, and sorted out, explored and commented on Qin and Han philosophy, fully realizing the subjectivity of Chinese philosophy.
Keywords: subjectivity; “General History of Chinese Philosophy”; Pre-Qin Volume; Qin and Han Volume
Baocai.comAuthor introduction: Ding Sixin, male, born in 1969, from Wuhan, Hubei, taught by the Qing Dynasty Institute of Humanities, importantly studied in Chinese philosophy, Confucianism and Jianbo Thinking; Rong Yan, male, born in 1987, from Zhengyang, Henan, lecturer at the Henan Institute of Philosophy and Public Governance, postdoctoral fellow in History and Civilization, importantly studied in Qin Han philosophy, Yi Xue and Song Representative Studies.
1. The writing of the century-old Chinese Philosophy history
The construction of Chinese Philosophy is closely linked to the writing of Chinese Philosophy history. The writing of Chinese philosophical history has been more than a hundred years, and can be divided into about five stages: the first stage is the previous period, the second stage is the ordinary period, the third stage is 1949-1977, the fourth stage is 1978-1989, and the fifth stage is a period since 1990.
The writing of Chinese philosophical history in the past in the past was actually done by japan (Japanese) students. Japan (Japan) has been influenced by Chinese civilization and Han civilization for a long time. The modern Eastern philosophy has been passed on to japan (Japan) or Japanese people’s philosophy, which will inevitably lead to departmental students to reflect on Chinese thoughts and write Chinese philosophy history from the perspective of “philosophy”. In essence, this is the internal energy match of japan (Japanese) scholars based on Eastern Asian civilizationThe first review and description of traditional thinking. The Chinese philosophy of japan (Japanese) scholars’ Chinese philosophyTaiwan Baocai Network‘s historical books include “History of Chinese Philosophy” by Shuhei Uchida, “History of Chinese Philosophy” by Saburo Matsumoto, and “History of Chinese Philosophy” by Takaki Tofuji, etc. [1]. It should be said that these three Chinese philosophical history books are not very mature, and are in the creator and the primitive stages; at the same time, they have almost no influence on Chinese learners at that time. In 1910, japan (Japan) published the book “History of Chinese Philosophy” by Takejiro Takashi. Generally speaking, this book marks the maturity of Chinese Philosophy history by Japanese (Japan) scholars, and has a certain impact on Chinese students at that time.
The history of Chinese philosophy in the international era was mainly written by people such as Xie Wuliang, Hu Yang, Rong Youlan and Zhang Dainian. Among them, the meaning of the works of Hu and Rong Ershi is particularly large. Hu Yang’s “History of Chinese Philosophy” (Volume 1) is the first Chinese Philosophy history written with practical ideas, but this work only takes the pre-Qin department. The two-volume “History of Chinese Philosophy” by Mr. Rong Youlan is the first Chinese Philosophy history with complete and modern meaning. The book of the Ching Book marks the formal establishment of the Chinese philosophy subject. The lecture on “Chinese Philosophy” by Zhang Dainian is based on the problem of the first history of Chinese Philosophy, which has long meaning. However, the Chinese philosophical history of Hu, Rong and Zhang Sanshi all use Oriental Philosophy as a direct reference system, which is difficult to bring about strong structure and copying, as well as the unclear themes, models, connotations and development lines of Chinese thinking itself. In addition, the Marxist paradigm of Chinese philosophical history writing was also excited from 1930 to 1940. The writing format of Guo Moruo-Hou Wai-Zhou became the main structure of Chinese philosophical history or Chinese thought history writing about 30 years after 1949.
The Chinese philosophical history book in the second half of the 20th century is divided into two sections based on 1978. The previous section was written by people in the process of “thinking reform”, which was represented by the five-volume “General History of Chinese Thoughts” written by Hou Wai-shou, the four-volume “History of Chinese Philosophy” written by Ren Shuyuzhu, and the new compilation of “History of Chinese Philosophy” written by Rong Youlan; the latter section was written by people in the process of “thinking constraints”, and the representative work 官网网站 dcard号网站The compilation of “History of the Development of Chinese Philosophy” (only the first four volumes), “General History of Chinese Philosophy” (only the first three volumes), “Rules Development of Modern Chinese Philosophy” by Yang Xingang (only the first three volumes), “Rules Development of Modern Chinese Philosophy” by Rong Qi and “History of Chinese Philosophy” by Qi Lifu and Li Jinquan. For the writer of Chinese philosophical history href=”https://sites.google.com/view/sugardaddy-story-share”>short-term cultivation words, the so-called “thinking reform” refers to the tree-level analysis method and two pairs (materialism and idealism) , , verbal concepts and metaphysical learning) of the so-called “contemplation and deconstruction” refers to breaking the definition of the philosophical history of Hitanov and the form of the two pairs, and returning to the philosophical history of Hegel-Marx or Lenin, and using the so-called logical development and the new concept of “philosophical history is cognitive history” to write. Teacher Ren Shuyu said: “This book focuses on the development process of Chinese philosophy logic, so it is called “History of the Development of Chinese Philosophy”. “And what he calls logical development specifically refers to the history of human cognition, “The object of research on the history of philosophy is the history of the entire human cognition”, and Chinese Philosophy history is the history of the Chinese people [2].
The history of Chinese philosophy published since this century includes several sets of textbooks and “History of Chinese Philosophy” written by Guo Qiyong (2006 edition of Advanced Educational Teaching Book Club). The writing of these newly compiled textbooks is related to the thoughts within the Chinese philosophy community from the end of 1980 to 1990. At that time, a group of young scholars including Mr. Guo Qiyong worked hard to reflect on the movement of Chinese thinking civilization in the past century, and to stimulate the control of mental states, ideology and other thinking and consciousness, and to return to traditional positive values from the beginning, determine and recognize their characteristics and subjectivity in the narrative of Chinese philosophy and civilization. At the same time, during this period, the civilized stage of Xiong and Mou and its academic thinking had increased day by day. The writing of Chinese philosophical history since this century is precisely the short-term cultivation of substantiation in this concept. However, writers believe that the many new Chinese Philosophy History textbooks that have just been published in this century have only experimental quality. This set of “General History of Chinese Philosophy” compiled by Teacher Guo Qiyong is now 5:00 and has five minutes to get off work. This means that in the new era, the formal answer to the question of how Chinese philosophical history should be written, is that the book published in this book has serious academic meaning and social value. Together, the important historical contribution of “General History of Chinese Philosophy” is that it has cooper